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May 23, 2009

Thirteen Looted Zurbaráns

Francisco de Zurbarán (1598-1664) was one of a handful of masterful Spanish painters to take inspiration from the revolutionary style of shadows and light and realism invented by Caravaggio. Along with Ribera, Murillo, and later Velazquez, Zurburan is part of an elite group of ingenious Spanish Baroque painters who form the core of what became known as the Golden Age of Spanish Art. Zurbarán combines the drama of the Baroque, in terms of dynamic moments and theatrical painted lighting, with realism and the Catholic mysticism that has always been a part of Spanish artistry. His themes were almost all religious, and he received particular acclaim for a number of highly-realistic depictions of monks emerging from shadows.

Zurbarán was born to a Basque family in Fuente de Cantos, in the Badajoz Province of Spain. He studied painting in Seville, and worked first in Llerena, before settling back into Seville in 1629, where aside from two years of his life (1634-1635), when he painted at the royal court in Madrid, he would live and work until 1658. His popularity as a painter starting to wane, Zurbarán left Seville for Madrid, where he lived out the last decade of his life.

Zurbarán’s earlier works show the influence of Caravaggio, and the Tenebrist post-Caravaggio style taken up and made new by Ribera and Velazquez. Zurbarán’s work developed more along the lines of his fellow Sevillan and contemporary, Murillo (see entry number nine in this museum), who was wildly popular. Many critics agree that the move away from the Caravagesque and more toward the occasionally-cloying sweetness of Murillo was a shift for the worse, choosing popular sentimentality over high drama and action.

Zurbarán’s work has been the subject of high-seas adventure. In 1756 an English ship seized cargo from a Spanish vessel, that was carrying the thirteen paintings by Zurbarán, a complete series depicting the Old Testament Jacob and his twelve sons, painted 1640-1645. The captured paintings were offered for sale in England. Richard Trevor, the Bishop of Durham (1707-1771), bought twelve of the thirteen paintings for £124. But the Bishop was foiled in his attempt to buy the complete series, as the portrait of Benjamin, Son of Jacob was snapped up by Peregrine Bertie, Duke of Ancaster (1714-1778) before the Bishop made his bid. The Bishop of Durham commissioned the artist Arthur Pond to paint a copy of the Zurbarán Benjamin (seen in the image above), as the Duke of Ancaster refused to sell, quite pleased with his purchase, albeit of captured art.

In 2001 the Church Commissioners planned to sell the series of twelve paintings, today worth an estimated £20 million (a nice profit from £124). As there was a public uproar, they determined to keep the works and re-evaluate their own financial straits in 2010. But do they own the works, after all? If the paintings were seized from a Spanish vessel, rather than having been legally purchased, and then sold on, who has the current rightful title? The original Spanish owners? The Spanish government? Or did all this happen so long ago, that the current English owners should retain the rights?

May 15, 2009

Carabinieri Celebrate 40 Years Fighting Art Crime

To celebrate 40 years of success against art crime, the Carabinieri Division for the Protection of Cultural Heritage and Italian Ministry of Culture has planned a series of major exhibitions, in Naples, Florence, and Rome, throughout 2009. 

Established in 1969, the Carabinieri Comando per la Tutela del Patrimonio Culturale was the world’s first dedicated art squad, established in response to a rash of thefts on the part of Organized Crime throughout the 1960s, culminating in the 1969 theft of Madonna’s Nativity from the chapel of San Lorenzo in Palermo, Sicily. The Caravaggio, thought to have been stolen by the Sicilian Mafia, is still number one on the list of world’s most wanted stolen art. 

The Carabinieri are far and away the largest and most effective art police force in the world, with over three-hundred full-time agents. They also have much more to deal with, as Italy has nearly ten times as many art crimes reported per year than any other country. The Italian government has been one of the only governments to take art crime as seriously as the crime warrants, and to dedicate sufficient resources to the art police. Most countries have no dedicated art police, and those that do tend to be under-funded and receive insufficient support from their governments.

Exhibitions of recovered masterpieces will be held at the Palazzo Reale in Naples, the Museo Nazionale di Castel Sant’Angelo in Rome, and the Galleria Palatina in the Palazzo Pitti in Florence. An exhibition catalogue, entitled “L’Arma per l’Arte,” will also be published. Reviews of the catalogue and exhibitions will appear in the Fall 2009 issue of The Journal of Art Crime. 

ARCA is proud to support Italy and the Carabinieri, and would like to congratulate founding trustee Col. Giovanni Pastore of the Carabinieri for his efforts throughout his career. ARCA is also pleased to award Gen. Giovanni Nistri of the Carabinieri, with the 2009 ARCA Award for Lifetime Achievement in Defence of Art. The 2009 ARCA ArtGuard Award for Art Protection & Security will be presented to former Italian Minister of Culture Francesco Rutelli, at the awards ceremony at ARCA’s conference this July 11 in Amelia.

May 12, 2009

Tuesday, May 12, 2009 - No comments

Study Art Crime in Rome



ART CRIME
AMERICAN UNIVERSITY OF ROME OFFERS “TRAFFICKERS, THIEVES AND FORGERS”
A NEW COURSE ON ART CRIME OPEN TO THE PUBLIC

8 May 2009: Professor Noah Charney, a world renowned expert on art crime, comes to AUR for the fall 2009 semester fresh from a run at Yale University where he just offered a highly successful course on the subject. His course AH 283 - Traffickers, Thieves And Forgers: Art Crime will meet for thirteen Wednesday evenings beginning on 9 September from 6:15 to 9:15 pm in the Auriana Auditorium on Via Pietro Roselli on the AUR campus. The first lecture is free and open to the public. Those wishing to take the course for credit, as an auditor or as an attendee will be able to enroll at the first class.

Art crime has evolved from a relatively innocuous crime of passion carried out by individuals (often for ideological as much as financial reasons) into the third highest-grossing criminal industry in the world. Today’s art thieves are usually connected to organized crime and stolen art and antiquities are used to fund drugs and arms trafficking and terrorist acts. Professor Charney’s course will explore the history of art crime and its impact upon our society. It will also examine how art can be protected and recovered.

Noah Charney holds advanced degrees in Art History from the Courtauld Institute in London and the University of Cambridge in Great Britain. He has worked closely with law enforcement agencies across Europe to study the phenomenon of art crime and is the founding director of ARCA (Association for Research into Crimes Against Art) www.artcrime.info. Recently a Visiting Lecturer at Yale University, he has just joined the faculty of the American University of Rome as Adjunct Professor of Art History.

May 8, 2009

Friday, May 08, 2009 - 1 comment

In The Best Interests of Art


ARCA is pleased to present a series of researched editorials written by students of ARCA Director Noah Charney at Yale University. These students were enrolled in Charney's seminar on art crime in the Spring of 2009.

In The Best Interests of the Art
by Joel Knopf

The Elegan Marbles and the Machu Pichu sculptures at Yale pose vexing questions of how to determine art’s rightful owner, after it has belonged to many owners in many countries through many conflicts over many years. We suggested several criteria that could help determine art’s ultimate owner: its history of lawful ownership, the decision of an neutral international body, or “the best interests of the art.” I want to explore what those interests could be, using “the best interests of the child” standard in family law as a suggestive example.

When a court determines which divorcing parent should get custody of a child, or when a child should be moved from abusive parents to foster parents, it often considers which parent would better serve “the best interests of the child.” Though this standard means different things in different states, courts often consider versions of the following factors:

• The importance of family integrity and preference for avoiding removal of the child from his/her home 
• The health, safety, and/or protection of the child 
• The importance of timely permanency decisions 
• The assurance that a child removed from his/her home will be given care, treatment, and guidance that will assist the child in developing into a self-sufficient adult 
• The emotional ties and relationship between the child and his or her parents, siblings, family and household members, or other caregivers
• The capacity of the parents to provide a safe home and adequate food, clothing, and medical care  

These factors suggest what decision-makers should consider when determine who should get ownership of art. Obviously, paintings are not children; art has no interests of its own. But people affiliated with the art have interests in the art. The current owner of the art has an interest that the art not be removed from its collection. Current and past owners of the art have an interest that art be safe: that it is minimally vulnerable to weather, fire, theft, and vandalism. These parties have an interest that the art be in well cared for, which means it is cleaned, preserved, and protected as much as possible from the decaying effects of time. Artists have an interest that art be displayed, marketed, or performed according to their intentions. Society has an interest that the art be accessible to the public, and the owners, if they are museums, have an interest that the art is accessible to scholars. When a country can validly claim that a piece of art constitutes its cultural heritage, that country has an interest in the art being displayed in a place and manner such that citizens of that culture can appreciate the cultural significance of the art. Like the emotional ties and relationship between parent and child, the cultural ties and relationship between a country and a piece of art should count in determining where the art ends up.

A decision-maker should evaluate which potential owner would best satisfy these interests. In what hands will the art be maximally safe, accessible to the public and scholars, displayed as the artist intended, and able to function as a piece of cultural heritage? When these interests conflict – when, for instance, the Machu Pichu sculptures will be safer and more accessible to scholars at Yale, but better be able to serve as cultural heritage in Peru – decision-makers will have to determine which factors are more important. The security of the art should be the most important consideration, since everyone loses if the art is destroyed or vandalized. 

Decision-makers may wish to disregard certain factors in making their decision. In the family law case, Connecticut has said that the socioeconomic status of a parent should not play a role in determining child custody. Similarly, judges may wish to consider a country’s material no more than necessary in determining art’s ultimate owner. Though the wealth of a country influences its ability to protect and display art, it does not affect the significance of the art in that country’s culture. Directing decision-makers not to consider a country’s GDP (except as it relates to safety and security) may avoid charges of paternalism.  

Determining the best interests of the art is complicated. Art has many more owners than children typically have parents, and each of these owners has their own set of interests, which must be weighed against each other in a complicated equation. It is also unclear the extent to which society has an interest in art it does not own, since future generations could benefit from the continued existence of the art even if they do not own it. Despite these complications, the family law standard of “the best interests of the child” begins to suggest factors that will help us determine which potential owner will serve the best interests of the art.

April 24, 2009

April 23, 2009

Thursday, April 23, 2009 - No comments

A Michelangelo Crucifix? Perhaps...


The Italian state recently purchased a $4.2 million carved linden-wood crucifix by Michelangelo that probably isn’t by Michelangelo. In an of cut budgets and economic crisis, such as purchase might seem frivolous. Then again, Michelangelo drawings have sold for $20 million, so perhaps this is a good deal?

The main problem is that few experts seem to think that this could possibly be the work of Michelangelo. The lovely crucifix (the cross of which is missing) is dated circa 1495, when Michelangelo would have been only twenty. Some say that its delicacy is distinctive, and bears a likeness to Michelangelo’s Vatican Pieta, made when the artist was twenty-four. But most scholars worldwide cite a number of concerns regarding the attribution to Michelangelo. One, there is no known wooden sculpture by Michelangelo in existence. A crucifix from 1492 at Santo Spirito in Florence is thought by some to have been one of Michelangelo’s earliest works, but this is unconfirmed and far from the general consensus. Two, Michelangelo’s many biographers, in particular the man who idolized him, Giorgio Vasari (whose famous biography of Renaissance artists, The Lives of the Artists was written so as to feature Michelangelo as the culmination of centuries of artistic geniuses, the chapter on Michelangelo being many times longer than any other artist) does not mention either the construction of this crucifix or any work in wood by Michelangelo. It is true that half to two-thirds of all artworks by pre-Modern artists that we know once existed (from references to them in contemporary documents, contracts, diaries, biographies, etc) are considered “lost:” a piece of optimistic art historical terminology that suggests that the works might have been destroyed or just might be found—so the re-emergence of works by great artists is entirely plausible. However it is rare indeed that a work that is never mentioned in any extant document should suddenly appear.

This debate raises interesting questions about the value of artworks. The value of art is non-intrinsic—unlike jewelry, the component parts of which are of quantitative value, art is usually wood and canvas and stone that, without the craftsmanship of the artist, would have little or no value. A pile of wood and canvas and pigment is worth little, but assembled into a painting by Picasso, it is worth millions. There is a good deal of non-malevolent wishful thinking on the part of members of the art world. The art world as a whole benefits if objects newly on the market prove to be both authentic and legally-acquired (read as “not stolen”). The owner makes a fortune in selling their treasure. The middle man (dealer, gallery owner, auction house) gets a commission. The buyer gets a trophy. Scholars get a new treasure to study, the public a new bauble to admire. If the work in question turns out to either be a fake, misattributed, or stolen, then everyone loses out—the only beneficiary is an abstract sense of justice having been done, the truth having emerged, to the financial loss, and loss of face, of many. There is, therefore, a subconscious desire on the part of much of the art world to will works like this crucifix to be by the hand of master artists. On the other hand, the skeptics, particularly academic skeptics, can make a name for themselves by denouncing the optimistic attribution. When it comes down to it, the value of works of art is a combination of authenticity, demand, and rarity—but the key to all components is that value equals perceived authenticity, plus perceived demand, plus perceived rarity. Because of the non-intrinsic value of art, perception is everything. This often results in interesting tugs-of-war between various scholars and members of the art trade. And a new treasure by one of the greatest artists who ever lived hangs in the balance.

April 15, 2009

New Book on the Theft of the Mona Lisa Misses the Mark—and Reality

The Crimes of Paris: A True Story of Murder, Theft, and Detection by Dorothy and Thomas Hoobler (Little, Brown and Company, 2009) professes to tell the real inside story of the theft of the Mona Lisa and begins by mis-spelling the name of the thief. Vincenzo Peruggia spells his name with two “gs,” as may be seen in the widely-published mug shot taken of him by Italian police, after his arrest as he tried to return the Mona Lisa to Italy, after having stolen it from the Louvre. It is rather baffling, then, that the authors of this new work of non-fiction chose to spell the thief’s name with only one “g.” The odd choices do not stop there.

It is perhaps surprising that the complete story of the theft of the Mona Lisa, certainly the most famous art theft in history, has never been the subject of a book of non-fiction. It is mentioned in a number of works, but an in-depth monograph is still wanting. The Crimes of Paris professes to fill that lacuna, and its publishers were optimistic—an excerpt was featured in the May 2009 issue of Vanity Fair. (Another new book of 2009, Vanished Smile by R. A. Scotti, also hopes to tell the story—we’ll see if the author can do better). While the account of the theft and recovery of the Mona Lisa is accurate and reasonably well-written, the supposed true crime conspiracy that the authors have uncovered and present in their work, regarding forgeries of the Mona Lisa and a mastermind called the Marquis de Valfierno who was behind the whole plot, is a load of hooey. The sole source of this conspiracy, a 1932 article in The Saturday Evening Post by American journalist Karl Decker, was dismissed decades ago by all scholars worthy of the name as a wholesale invention—and one so outrageous that it is difficult to understand how anyone could believe it to be true.

Decker claimed to have met a con man named Eduardo while in Casablanca. Eduardo proceeded to tell Decker about his forgery ring in Buenos Aires and Paris, selling American millionaires copies of paintings that he told them were stolen originals. This Eduardo, who also went under the alias the Marquis de Valfierno, claimed that he had hired Peruggia to steal the original Mona Lisa in order to convince six separate American millionaires that the forged Mona Lisa that they were buying from Valfierno was the stolen original.

The Valfierno story was long ago rejected as one of two things: either a wholesale invention by Karl Decker to sell his story, or a wholesale invention by a con man in Casablanca that pulled the wool down over Mr Decker’s eyes. It is a shame, then, that a work of non-fiction professing to tell the true story behind a famous true crime, should so mislead its readers. Without the addition of myth, the story of the theft of the Mona Lisa is rich and enthralling, with a fabulous cast of characters (including Picasso, Apollinaire, and a fascinating French detective), the backdrop of pre-war Paris and Florence, and ripples felt to this day. For not only was the theft of the Mona Lisa the most famous theft of any object in history, but it also inspired other thefts, altered the concept of what makes a work valuable, and proved to be a turning point in the history of art, of collecting, and of art crime.

The book is worth reading for its solid if stolid account of the theft and recovery of the world’s most famous painting. It also covers the backdrop of Paris in the ‘teens, with a variety of characters sketched into what is more a pastiche of a period in time than a thorough exploration of one crime. In terms of setting the scene, painting the atmosphere of a time and place, the book succeeds nicely.

But it is, of course, the art crime that is of greatest interest to this review. The Hooblers’ tale of the Mona Lisa theft would have done well to have ended without the addition of Valfierno—and it would have been nice to have spelled the name of the protagonist correctly. Trying to shoe-horn a myth into one of history’s great true stories poisons the portions that are true, and cultivates the misconceptions about art crime that already abound.

March 29, 2009

Sunday, March 29, 2009 - ,, No comments

Lawsuits Abound, Defensive and Offensive

"Night Cafe" Van Gogh 1888

In recent days we have seen a number of high-profile art law suits, both criminal and defensive. Yale University filed for a defensive law suit, to secure its ownership of the star painting in its Yale Art Gallery, the iconic "Night Cafe" by Van Gogh (1888). There have been many headline-grabbing lawsuits brought by grandchildren of the victims of Nazi or Stalinist seizure of artworks, who have filed to have works restored to them, plucked out of museums and private collections. (The dramatic story of the restitution of Malevich paintings will be featured in the first issue of ARCA's Journal of Art Crime). Now we begin to see storied institutions donning legal battle armor in anticipation of a potential lawsuit.

The issue at Yale is with Pierre Konowaloff, the great-grandson of wealthy aristocrat Ivan Morozov, who owned Van Gogh's painting in 1918. The Russian government nationalized and appropriated Morozov's property during the Communist revolution--including the painting, which was later sold by the Soviet government. "Night Cafe" has been hanging in the Yale Art Gallery for more than five decades. In 2008, Konowaloff's attorney asserted his client's ownership title to the painting, and Konowaloff has publicly stated that he wants the title of the painting transferred to the Russian nation, and that he wants to receive financial compensation. Yale declared that it wishes to "remove any cloud over its ownership," pre-empting a suit on the part of Konowaloff to reclaim the painting.

Between an art theft from Yale's Slifka Center linked to a drug and arms dealer, a lawsuit from the descendants of Geronimo to reclaim the skull of the warrior chief that they claim was looted by members of the secret society Skull & Bones and is being used in the society for rituals, and this recent furor over "Night Cafe," Yale has provided a petri dish for the study of art crime over the past two months alone.

March 24, 2009

Tuesday, March 24, 2009 - , No comments

Yale Stolen Paintings Recovered

Three stolen works of art were recovered, along with nearly 40 other stolen paintings, firearms, heroin, marijuana, and cash, in a New Haven home. The three artworks, two paintings and a drawing, had recently been stolen from Yale University's Slifka Center, taken on two different days from an exhibition inside. The recovery is important both to highlight the nature of most art crimes worldwide (which involve lesser-known works of art than the headline-grabbing heists most people expect), and the link between art crime and the drug and arms trades. Even with a relatively small-time crook, such as the local New Haven heroin dealer who had stolen art, guns, and drugs in his home, the connection between art theft and "more serious" crimes is evident. 

March 20, 2009

Friday, March 20, 2009 - No comments

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